[Armenia-Worship]. - Lot 42

Lot n° 42
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[Armenia-Worship]. - Lot 42
[Armenia-Worship]. [Lot of 15 religious or theological works]. Various states and formats. -PSAUMES. Գիրք սաղմոսաց Դաւթի [Book of the Psalms of David]. Venice, Imprimerie Sainte-Lazare, 1853. Pocket-sized book of the Psalms of David, featuring 8 copper-engraved plates illustrating various biblical scenes. -Թովմա Գեմբացի [Thomas a Kempis]. Նմանություն Հիսուսի Քրիստոսի [Imitation of Jesus Christ]. Vienna, the Méchitaride printing house, 1894. - CULTE. Աւետարան ճաշու եւ տօնք իւրաքանչիւր աւուրց ի բոլոր տարւոջն ըստ նորոյ տօնացուցին, եւ տօնացոյց աﬔնայն շարժական եւ տեղափոխ տօնից [THE GOSPEL MEAL AND FESTIVAL were celebrated each day of the year according to the new feast, and all movable and transferable feasts were celebrated]. Jerusalem, Imprimerie St. Hakobyanc, 1868. In-4, 275-[1] p., [bound with] Սիմէօն Երեւանցի [Simeon Erevantsi]. Տօնացոյց [Calendar of festivals]. Jerusalem, Imprimerie St. Hakobyanc, 1870. -Հիւրﬕւզեան (Եդուարդ) [HURMUZIAN (Edouard)]. Գիրք Յոբայ [Book of Job]. Venice, Imprimerie Sainte-Lazare, 1862. -Ներինբերգեան (Յովհան) [NIEREMBERG (Juan Eusebio)]. Կշիռ ժամանակի [L'analyse des temps]. Venice, Imprimerie Stephano Orlando, 1750. in-12, 552 pp. Contemporary Armenian brown chagrin, spine ribbed, boards framed with double cold fillet, edges gilt and chased (small leather loss to upper board, spine partly missing with upper headpiece, corners dulled, hinges split). Armenian translation of Juan Eusebio Nieremberg's L'analyse des temps by Զաքարիա վարդապետ, Archpriest Zacharie. With a copper-engraved plate. -Սարգիսեան Բարսեղ [SARKISSIAN (Parsegh)]. Ուսուﬓասիրութիւնք Հին կտակարանի անվաւեր գրոց վրայ [Studies on the Unchanging Text of the Old Testament]. Venice, Imprimerie Sainte-Lazare, 1898. In-8, [4]-484-[1] p., blue morocco half-basin, smooth spine, gilt initials, title and double fillet, marbled edges (epiderm. to spine and headpieces, slight russ.). Studies on the text of the Old Testament by Sarkissian Parsegh (1852-1922), Armenian writer, Armenologist, member of the Mekhitarist Order of Venice, typographer and teacher. -Յովհաննէս Ոսկեբերան [JEAN CHRYSOSTOME (saint)]. Յովհաննու Ոսկեբերանի Կոստանդիանուպօլսի եպիսկոպոսապետի յԱւետարանագիրն Մատթէոս [Commentary by Saint John Chrysostom, Archbishop of Constantinople, on the Gospel according to Matthew]. Venice, Imprimerie Sainte-Lazare, 1826. 2 vols. in 1vol. in-8, 16-400 p., 1 pl. ; 401-763 p. Contemporary speckled tan basane, ornate smooth spine, red title-piece, gilt roulette framing the covers, speckled edges (work unstuck, binding worn, quires out of order, 11 pages missing (including title), slight foxing, marginal soiling). Volumes I and II of this 3-volume edition. Armenian translation of John Chrysostom's famous exegetical commentary on the Gospel of Matthew. Patristic tradition. Widely used in Eastern Christianity, this commentary occupies an essential place in the spiritual and homiletical teaching of the Armenian Church. -Յովհան Ոսկեբերան [JEAN CHRYSOSTOME (saint)]. Մեկնութիւն Թղթոցն Պաւղոսի [Exegesis of the Epistles of Paul]. Venice, Imprimerie Sainte-Lazare, 1862. 2 vol. in-8, [8]-942 p. + 921-[3] p. Contemporary marbled basane, ornate smooth spines, green title-pieces and blue tomaison, gilt roulette framing the boards, gilt edges (rubbed spines, edges and corners, epidermis on the upper board of vol. 2, snags on the spine of vol. 1, spines discolored, light foxing). Armenian translation of the commentary by John Chrysostom (c. 347- 407), Archbishop of Constantinople and Father of the Church, on Paul's Epistles. In-depth exegesis of the Pauline letters. -Խոսրով Անձեւացի [KHOSROV ANTSEVATSI]. Մեկնութիւն ժամակարգութեան [Exegesis of chronology]. Constantinople, Imprimerie Arapian, 1840. In-4, VII-[1]-252-[1]/ 248 p., period brown half-basin with corners, smooth spine decorated, speckled edges (spine epidermure, worm work on spines, headpieces epidermure, corners worn, quires out of order, soiling and dampening, stains on margins). The author examines the organization of the Armenian liturgical calendar, analyzing prayers, blessings and sermons, as well as their mode of recitation. Attributed to Khosrov Antsevatsi (ca. 902-964), Armenian ecclesiastical figure and scribe, father of Grigor of Narek. - Իմաստութիւն յեսուայ որդւոյ Սիրաքայ
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